The power of regulating the militia, and of calling them in times of insurrection and invasion, are a part of the responsibilities of making sure the country is protected and keeping peace within the group of states.
OriginalTHE power of regulating the militia, and of commanding its services in times of insurrection and invasion are natural incidents to the duties of superintending the common defense, and of watching over the internal peace of the Confederacy.
It’s easy to see that if, when needed to protect the country, the militia were all organized and trained the same way. They would be able to work together and understand each other, which is very important in an army. They would also be able to learn how to do their job better and faster. This kind of uniformity can only be done if the national government is in charge of organizing and training them. This is why the constitution proposes that the national government should “provide for organizing, arming and disciplining the militia, and for governing such part of them as may be employed in the service of the United States, reserving to the states respectively the appointment of the officers, and the authority of training the militia according to the discipline prescribed by congress.”
OriginalIt requires no skill in the science of war to discern that uniformity in the organization and discipline of the militia would be attended with the most beneficial effects, whenever they were called into service for the public defense. It would enable them to discharge the duties of the camp and of the field with mutual intelligence and concert an advantage of peculiar moment in the operations of an army; and it would fit them much sooner to acquire the degree of proficiency in military functions which would be essential to their usefulness. This desirable uniformity can only be accomplished by confiding the regulation of the militia to the direction of the national authority. It is, therefore, with the most evident propriety, that the plan of the convention proposes to empower the Union "to provide for organizing, arming, and disciplining the militia, and for governing such part of them as may be employed in the service of the United States, RESERVING TO THE STATES RESPECTIVELY THE APPOINTMENT OF THE OFFICERS, AND THE AUTHORITY OF TRAINING THE MILITIA ACCORDING TO THE DISCIPLINE PRESCRIBED BY CONGRESS."
There are few oppositions to the constitution as unexpected and untenable as this particular one. If a well regulated militia is the most natural defense of a free country, it ought certainly be under the control of the guardian of national security. By giving federal government control over the militia, then the need for a standing army could be minimized. Having this power would remove the pretext for creating potentially dangerous standing armies in the first place. To render a standing army unnecessary will more certainly prevent its existence than a thousand prohibitions on paper.
OriginalOf the different grounds which have been taken in opposition to the plan of the convention, there is none that was so little to have been expected, or is so untenable in itself, as the one from which this particular provision has been attacked. If a well-regulated militia be the most natural defense of a free country, it ought certainly to be under the regulation and at the disposal of that body which is constituted the guardian of the national security. If standing armies are dangerous to liberty, an efficacious power over the militia, in the body to whose care the protection of the State is committed, ought, as far as possible, to take away the inducement and the pretext to such unfriendly institutions. If the federal government can command the aid of the militia in those emergencies which call for the military arm in support of the civil magistrate, it can the better dispense with the employment of a different kind of force. If it cannot avail itself of the former, it will be obliged to recur to the latter. To render an army unnecessary, will be a more certain method of preventing its existence than a thousand prohibitions upon paper.
Some people object that the constitution gives too much power to the national government because it doesn’t have a provision to use posse comitatus—an armed group of citizens—to help civil officials enforce the laws. This is a weak argument because the same people who say the national government has too much power also say that it doesn’t have enough power to use posse comitatus. This makes no sense. The national government has the right to pass any laws necessary to carry out its responsibilities, and this includes the right to ask citizens for help. To deny this would be as absurd as implying that the right to pass laws of taxation would involve varying property laws or of abolishing one’s right to trial by jury. It’s clear that the national government does have the power to use the posse comitatus if needed. These objections are illogical, and it is hard to understand the motives behind them.
OriginalIn order to cast an odium upon the power of calling forth the militia to execute the laws of the Union, it has been remarked that there is nowhere any provision in the proposed Constitution for calling out the POSSE COMITATUS, to assist the magistrate in the execution of his duty, whence it has been inferred, that military force was intended to be his only auxiliary. There is a striking incoherence in the objections which have appeared, and sometimes even from the same quarter, not much calculated to inspire a very favorable opinion of the sincerity or fair dealing of their authors. The same persons who tell us in one breath, that the powers of the federal government will be despotic and unlimited, inform us in the next, that it has not authority sufficient even to call out the POSSE COMITATUS. The latter, fortunately, is as much short of the truth as the former exceeds it. It would be as absurd to doubt, that a right to pass all laws NECESSARY AND PROPER to execute its declared powers, would include that of requiring the assistance of the citizens to the officers who may be intrusted with the execution of those laws, as it would be to believe, that a right to enact laws necessary and proper for the imposition and collection of taxes would involve that of varying the rules of descent and of the alienation of landed property, or of abolishing the trial by jury in cases relating to it. It being therefore evident that the supposition of a want of power to require the aid of the POSSE COMITATUS is entirely destitute of color, it will follow, that the conclusion which has been drawn from it, in its application to the authority of the federal government over the militia, is as uncandid as it is illogical. What reason could there be to infer, that force was intended to be the sole instrument of authority, merely because there is a power to make use of it when necessary? What shall we think of the motives which could induce men of sense to reason in this manner? How shall we prevent a conflict between charity and conviction?
In the spirit of republicanism, we may be taught to expect tyrannical danger from even the militia itself in the hands of the federal government. As the argument goes, the militia may be formed by the young and passionate who may be rendered subservient to the views of any power. While a national government’s plans to regulate the militia can’t be foreseen, I don’t agree that it’s dangerous. If the constitutional plan is accepted and I were to give my opinion on how to organize this national militia, I would say something like this:
OriginalBy a curious refinement upon the spirit of republican jealousy, we are even taught to apprehend danger from the militia itself, in the hands of the federal government. It is observed that select corps may be formed, composed of the young and ardent, who may be rendered subservient to the views of arbitrary power. What plan for the regulation of the militia may be pursued by the national government, is impossible to be foreseen. But so far from viewing the matter in the same light with those who object to select corps as dangerous, were the Constitution ratified, and were I to deliver my sentiments to a member of the federal legislature from this State on the subject of a militia establishment, I should hold to him, in substance, the following discourse:
“Training the entire militia of the United States would be impossible and harmful. It takes too much time and effort, not just a few days or weeks. Requiring certain classes of citizen militiamen to participate in military drills would become burdensome to both individuals and the nation. The lost economic productivity would be nearly as much as the entire cost of running the civil governments of all the states combined. It would not be a wise decision to try to reduce the labor of the country like this. And it would not succeed because the people wouldn’t want it. The best that can be hoped for is for all citizens to be properly armed and equipped. To make sure this happens, citizens should be assembled for training once or twice a year.”
Original"The project of disciplining all the militia of the United States is as futile as it would be injurious, if it were capable of being carried into execution. A tolerable expertness in military movements is a business that requires time and practice. It is not a day, or even a week, that will suffice for the attainment of it. To oblige the great body of the yeomanry, and of the other classes of the citizens, to be under arms for the purpose of going through military exercises and evolutions, as often as might be necessary to acquire the degree of perfection which would entitle them to the character of a well-regulated militia, would be a real grievance to the people, and a serious public inconvenience and loss. It would form an annual deduction from the productive labor of the country, to an amount which, calculating upon the present numbers of the people, would not fall far short of the whole expense of the civil establishments of all the States. To attempt a thing which would abridge the mass of labor and industry to so considerable an extent, would be unwise: and the experiment, if made, could not succeed, because it would not long be endured. Little more can reasonably be aimed at, with respect to the people at large, than to have them properly armed and equipped; and in order to see that this be not neglected, it will be necessary to assemble them once or twice in the course of a year.
I would continue: “Even though we ought abandon the goal of training the whole nation’s militias, it is still very important to come up with a good plan to organize the militia. The government should focus on creating a smaller group of citizens who are trained well and can be used if needed. This way, it is possible to have an excellently trained militia ready to take the field when required. This will not only lessen the need for a standing army, but if circumstances should require an army of any magnitude, that army can never be very oppressive to the liberties of the people. This, because, the citizens will be barely inferior to them at all in the use of their weapons when they seek to defend their own rights. This is the best way to make sure that a permanent army is not needed.”
Original"But though the scheme of disciplining the whole nation must be abandoned as mischievous or impracticable; yet it is a matter of the utmost importance that a well-digested plan should, as soon as possible, be adopted for the proper establishment of the militia. The attention of the government ought particularly to be directed to the formation of a select corps of moderate extent, upon such principles as will really fit them for service in case of need. By thus circumscribing the plan, it will be possible to have an excellent body of well-trained militia, ready to take the field whenever the defense of the State shall require it. This will not only lessen the call for military establishments, but if circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens. This appears to me the only substitute that can be devised for a standing army, and the best possible security against it, if it should exist."
The opponents of the proposed plan argue that it would be dangerous and lead to bad outcomes, while I argue that it would be beneficial and lead to safety. How a national legislature may reason on this point is yet to be seen.
OriginalThus differently from the adversaries of the proposed Constitution should I reason on the same subject, deducing arguments of safety from the very sources which they represent as fraught with danger and perdition. But how the national legislature may reason on the point, is a thing which neither they nor I can foresee.
The idea that the militia would be a threat to freedom is so unrealistic and extreme that it’s hard to know how to respond to it. It’s hard to tell if this argument is just a way to show off rhetorical skills, or if it’s a deliberate trick to spread prejudice, or if it’s a serious belief of a politically extremist. Where would our fears end if we are afraid of our own children, family, neighbors, and fellow citizens? How could we possibly be in danger from people who we see every day and who share the same feelings, opinions, habits, and interests as us? There is no reason to be afraid of the national government regulating the militia, especially since the states will choose the militia’s officers. This power secures the states a majority influence over the militia.
OriginalThere is something so far-fetched and so extravagant in the idea of danger to liberty from the militia, that one is at a loss whether to treat it with gravity or with raillery; whether to consider it as a mere trial of skill, like the paradoxes of rhetoricians; as a disingenuous artifice to instil prejudices at any price; or as the serious offspring of political fanaticism. Where in the name of common-sense, are our fears to end if we may not trust our sons, our brothers, our neighbors, our fellow-citizens? What shadow of danger can there be from men who are daily mingling with the rest of their countrymen and who participate with them in the same feelings, sentiments, habits and interests? What reasonable cause of apprehension can be inferred from a power in the Union to prescribe regulations for the militia, and to command its services when necessary, while the particular States are to have the SOLE AND EXCLUSIVE APPOINTMENT OF THE OFFICERS? If it were possible seriously to indulge a jealousy of the militia upon any conceivable establishment under the federal government, the circumstance of the officers being in the appointment of the States ought at once to extinguish it. There can be no doubt that this circumstance will always secure to them a preponderating influence over the militia.
In reading the criticisms against the constitution, a man may think he is reading a fairy tale, instead of being presented with objects of reality, instead frightful monsters: dangerous Gorgons, Hydras, and Chimeras!
OriginalIn reading many of the publications against the Constitution, a man is apt to imagine that he is perusing some ill-written tale or romance, which instead of natural and agreeable images, exhibits to the mind nothing but frightful and distorted shapes-- "Gorgons, hydras, and chimeras dire"; discoloring and disfiguring whatever it represents, and transforming everything it touches into a monster.
An example of this is seen in the exaggerated suggestions respecting the power of calling for the services of the militia, suggesting that citizens of one state would be sent to defend states far away, or to be used to pay debts to other countries. At one moment, they argue that the government would use the militia to take away the people’s freedom, and at another moment, they argue that the militia from one state would be sent to another distant state to force them to subdue them! It’s hard to believe that anyone would think that these arguments would be convincing to the people of America.
OriginalA sample of this is to be observed in the exaggerated and improbable suggestions which have taken place respecting the power of calling for the services of the militia. That of New Hampshire is to be marched to Georgia, of Georgia to New Hampshire, of New York to Kentucky, and of Kentucky to Lake Champlain. Nay, the debts due to the French and Dutch are to be paid in militiamen instead of louis d'ors and ducats. At one moment there is to be a large army to lay prostrate the liberties of the people; at another moment the militia of Virginia are to be dragged from their homes five or six hundred miles, to tame the republican contumacy of Massachusetts; and that of Massachusetts is to be transported an equal distance to subdue the refractory haughtiness of the aristocratic Virginians. Do the persons who rave at this rate imagine that their art or their eloquence can impose any conceits or absurdities upon the people of America for infallible truths?
If the government intended to use an army for tyranny, why would they need the militia? And if there is no army, where would the militia—angry at the horrible mission of enslaving their countrymen—go but to overthrow the leaders who came up with such a foolish and evil plan? Does this sound like how usurpers would act? Would they start by making the militia or army, the tools of their power, hate them? Are these ideas seriously the warnings of wise leaders, or are they actually the wild and dangerous ideas of the angry and unstable? Even if we assume that the leaders in charge have the worst intentions, it’s hard to believe they would use such ridiculous and ineffective methods to achieve their goals.
OriginalIf there should be an army to be made use of as the engine of despotism, what need of the militia? If there should be no army, whither would the militia, irritated by being called upon to undertake a distant and hopeless expedition, for the purpose of riveting the chains of slavery upon a part of their countrymen, direct their course, but to the seat of the tyrants, who had meditated so foolish as well as so wicked a project, to crush them in their imagined intrenchments of power, and to make them an example of the just vengeance of an abused and incensed people? Is this the way in which usurpers stride to dominion over a numerous and enlightened nation? Do they begin by exciting the detestation of the very instruments of their intended usurpations? Do they usually commence their career by wanton and disgustful acts of power, calculated to answer no end, but to draw upon themselves universal hatred and execration? Are suppositions of this sort the sober admonitions of discerning patriots to a discerning people? Or are they the inflammatory ravings of incendiaries or distempered enthusiasts? If we were even to suppose the national rulers actuated by the most ungovernable ambition, it is impossible to believe that they would employ such preposterous means to accomplish their designs.
In times of danger, like uprising or invasion, it makes sense for the militia of one state to help another. This happened often during the last war. Helping each other is one of the main reasons for forming a country. If the national government is in charge of deciding when to help, then there is less chance that a neighboring state will ignore a threat until it is too late and endangers them as well.
OriginalIn times of insurrection, or invasion, it would be natural and proper that the militia of a neighboring State should be marched into another, to resist a common enemy, or to guard the republic against the violence of faction or sedition. This was frequently the case, in respect to the first object, in the course of the late war; and this mutual succor is, indeed, a principal end of our political association. If the power of affording it be placed under the direction of the Union, there will be no danger of a supine and listless inattention to the dangers of a neighbor, till its near approach had superadded the incitements of self-preservation to the too feeble impulses of duty and sympathy. PUBLIUS
